Tuesday, March 31, 2015

IN OVER TTHEIR HEADS

This post originally appeared five years ago. - STEVE



 BY STEVE DUNN

Reading: Mark 11.27-33

Have you ever heard the expression, "He's in a battle of wits with an unarmed man"? It's Tuesday and Jesus is right back to the Temple. The first day it was for a demonstration of passion for God. Today it's about challenging the so-called Teachers of the Law. Like a Clint Eastwood western, Jesus strides into the Temple and various groups-Pharisees, religious seekers, Scribes, Sadducees--all come at him one at a time like so many spiritual gunslingers. One after another he sends them packing, stung by his answers.

Smarting from the previous day's demonstration and Jesus' obvious support from the people, the Pharisees take their first shot as soon as they see him. "By what authority do you do this and who gave you that authority?" They want Jesus to justify himself, hoping they can regain the upper hand.

But wisdom-wise they are unarmed men in the presence of the Christ. "Before I answer your question, answer one of mine. Was John's prophetic message and baptism from heaven or from men?"

His opponents now have a problem. The people clearly believed John was a prophet and many had turned to God because of him. If they acknowledge John was from heaven, then he's going to say "Why didn't you believe him?"

They're the keepers of heaven, so they think. how will it look if they appear disobedient to God. So their answer, "We don't know."

Jesus' response is basically "I won't bother to answer you because you wouldn't recognize heaven if you saw it."

Are you questioning God's authority or when you see Him working do you rush to His side?

(C) 2010 by Stephen L Dunn

Monday, March 30, 2015

HOLY MONDAY

This post was originally published five years ago. - STEVE

BY STEVE DUNN

 

Reading: Mark 11:12-19

Key Verse: "My house will be a house of prayer for all nations, but you have made it a 'den of robbers." - Mark 11:17

Most people think of Jesus as "little Jesus meek and mild." In fact, people today who want to emphasize Jesus' love (read, loving and non-threatening) are a bit troubled by this story, And people who want to justify their angry, confrontative tendencies use this story as their mantra.

Jesus was clearly disturbed at the marketing and profiteering that had been introduced into the Temple. It had become a place where people were being taken advantage of. Where the worshiper had come out of an honest desire to honor God, they were forced to engage in the purchase of "just the right sacrifice" rather than simply letting God see what was in their hearts. Haggling had taken the place of psalm singing. And the people doing the selling seemed to have little regard for the worshipers and for the worship.

Jesus' response is not an angry burst of a violent spirit, it is a passionate heart for God confronting those who really belittled the things of God. Instead of casually accepting things the way they were, Jesus challenged the assumptions and actions of those who hijacked the proess of worship.

Do you have enough passion for God that you would go out on a limb, risk ridicule or repercussion rather than simply let "business as usual" occur when the business ceases truly being God's business?

(C) 2010 by Stephen L. Dunn

Thursday, March 19, 2015

AN ACT OF EXTRAVAGANCE



BY STEVE DUNN

Reading: Mark 14.1-11

"She poured perfume on my body beforehand to prepare for my burial."

Jesus' appointment with Golgotha is now two days way. He knows that his journey will require him to go to the Cross. The disciples are still choosing to downplay his comments about his death. Together they go to home of Simon the Leper to enjoy a pleasant meal and a respite from the intensity of those two days in the Temple.

During the meal a woman (which we are told elsewhere is Mary, the sister of Lazarus) comes with an alabaster jar filled with incredibly expense perfume. She breaks the jar and pours the perfume on his head. Imagine its pungent aroma permeating the room as the perfume runs down over his face through his beard.

The disciples, especially, are upset. It is too extravagant a thing to do. They could have taken the money and fed the poor, thereby increasing Jesus' standing among the people. Yet Jesus defends her. "She understands," says Jesus. She recognizes the road I must take, the death to which it will lead, and the grace that it comes from. She has chosen to prepare me for that."

It is an extravagance that begins to approach the even greater extravagance of an unconditional love that will die for our sins. When was the last time you were extravagant in the service of Jesus?